Rosemarie Alexander, KTOO Juneau Memorial services for the Reverend Doctor Walter Soboleff will be carried live on statewide television Saturday. Beginning at 2 p.m., Doctor Soboleff will be remembered at a Grand Camp Alaska Native Brotherhood and Alaska Native Sisterhood service followed by a community memorial. The public affairs channel 360 North will televise the entire event. Sealaska Corporation and Sealaska Heritage Foundation are sponsoring the special broadcast. 360 North can be seen on GCI cable channel 15 throughout Alaska, and over-the air on KTOO, KAKM and KUAC public television in Juneau, Anchorage and Fairbanks. 360 North is also available on Dish Network and DirecTV, and is streamed on the Internet at www.360north.org. The Doctor Walter Soboleff Memorial Page is available on Facebook for people wishing to post remembrances. A memorial account has been set up at Wells Fargo bank. The beloved Tlingit elder and Presbyterian minister passed away on Sunday at the age of 102. Download Audio (MP3)
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Noted Tlingit elder Walter Soboleff dies from the Juneau Empire.
In the summer, he’d return to Alaska and work on the seine boats out of Sitka or the cold storage. The price of salmon then included humpies selling for 4 …
Dr Soboleff was a main speaker at the Elders and Youth Conference and at AFN in Anchorage this year. Elders and Youth is the convention which precedes the statewide Alaska Federation of Natives annual convention. Soboleff is important in anthropological linguistics but better known for his contributions to Alaska as reverend, teacher, organizer, archivist.
- Native leader’s rise against all odds inspires hope COMPASS: Other points of view By HAROLD NAPOLEON Published: October 22nd, 2008 10:01 PM Last Modified: October 22nd, 2008 11:30 PM
1908 was the year that the 88 million Americans living at the time heard about a “ball” dropping in New York’s Time Square to celebrate the coming of a New Year; it was the first year that Americans would honor their mothers (Mother’s Day). Teddy Roosevelt was president, a postage stamp cost 2 cents, and Henry Ford was developing the Model T, which would sell for $850.
Kajakti, “One Slain in Battle,” was born November 14, 1908, to Alexander Ivan Soboleff, the son of a Russian Orthodox priest, and his wife, Anna Hunter of Killisnoo, Alaska. Kajakti (also spelled Kha’jaq’tii) was born into a world where his mother’s Tlingit culture was being forever changed by his father’s European one. He was named after an Angoon Clan leader to whom he was related.
As a 7 year old, Kajakti was taken to an Iicht (shaman) by his mother and was treated for reasons he never understood. He also experienced being sent to the “Russian school” in Sitka as an 8-year-old, only to be sent home again because it closed due to the overthrow of Tsar Nicholas II of Russia, its benefactor (1917). A year later, the 10-year-old served as an interpreter for a doctor who visited Killisnoo during the 1918 flu epidemic that brought many Alaska Native tribes to the edge of extinction.
- Tlingit elder’s historical documents now accessible online SOBOLEFF: Struggle over land and culture recorded for seven decades. The Associated Press Published: February 11th, 2008 12:47 AM
JUNEAU — More than 1,000 papers documenting Alaska Native history by Tlingit elder Walter Soboleff have been posted on the Internet by Sealaska Heritage Institute in what officials are calling a unique and priceless collection.
Running from 1929 to 1995, the documents provide insight into the Native land claims struggle and the Alaska Native Brotherhood, institute president Rosita Worl said. … “He begins at a real pivotal time in our history,” she said.
Web Extra: Dr. Soboleff at 100 (extended version)
Tue, October 21, 2008 At the Elders and Youth gathering that precedes the AFN convention, First Alaskans Institute trustee Byron Mallot spoke about the incredible legacy of Tlingit elder Dr. Walter Soboleff. Soboleff will turn 100 years old in November and Mallot said introducing him was humbling. Here is an extended interview with Dr. Soboleff.
- Download Audio (MP3)
CELEBRATING A CENTURY-OLD NATIVE LEADER: The tributes continue for Walter Soboleff of Juneau – a Tlingit scholar and Presbyterian pastor – who turns 100 years old today, reports the Juneau Empire. In a speech Thursday at the Southeast Alaska Native Summit, Soboleff said that as white culture overtook Alaska, he “tried to take the best of both worlds.”
His son Ross Soboleff, 57, said that pluralist attitude was novel in his father’s time. “It certainly was presented to us, and to his generation, ‘The Native ways are old. We’ve got to put those aside and take on the new life.’ He was someone who pioneered the idea that, well, no, you don’t have to put those aside, those things are part of who you are. … I can make it in this greater society we live in, but I’m still a Native. Things that are part of our way of life have validity and value. Someone had to come up with that idea. This guy was one of the first to see that it’s possible – not just see that it was possible, but to actually do it.”
The article includes photos from Soboleff’s life. Soboleff gave a dramatic keynote speech at the Elders and Youth Conference last month in Anchorage. You can hear it at the Alaska Public Radio Network site. More than 1,000 papers by Soboleff documenting Alaska Native history are being archived by the Sealaska Heritage Institute. Many can be seen here.
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For more on the remarkable Ms Martinez see the earlier post
- Nonagenarian American Indian linguist
Esther Martinez: ‘A way to honor her spirit’ Historical roadside marker celebrates Tewa linguist and renowned storyteller
11/8/2008 – 11/9/08
OHKAY OWINGEH — New Mexico honored Ohkay Owingeh storyteller and Tewa linguist Esther Martinez Blue Water (P’oe Tsáwä) on Saturday by unveiling a new roadside marker at the pueblo north of Española.
“It is an honor to have a marker that recognizes her contributions to her pueblo and to others,” said Martinez, speaking to the large crowd gathered at the site along N.M. 68. “She was a person steadfast to the end.”
The wooden marker is the second of 55 that will be installed around the state in recognition of influential New Mexico women. .. The marker program was conceived by three women — Pat French, Beverly Duran and Alexis Girard. They created the New Mexico Historic Women Marker Initiative and lobbied the Legislature to fund the project.
“As we drove around the state, we realized all the historic markers up and down the road were all for men,” French said Saturday as she waited for the cutting of a silver ribbon around Martinez’s marker. “This is to create a better balance.”
Martinez, born in 1912, was known as an exceptional storyteller. Her family said she could use almost anything as the source of a good yarn, even everyday events. “My mother’s stories had such life and character,” daughter Josephine Binford said with a chuckle. “You could see what she described. When she spoke, it was like she cast a spell.”
… Martinez received many national honors for her work in preserving the language and stories of her people. She taught Tewa in the Ohkay Owingeh (formerly San Juan Pueblo) schools for years and created a Tewa dictionary. She traveled widely to share stories with non-Pueblo people. She received the Teacher of the Year award from the National Council of American Indians in 1997 and a year later was given the Governor’s Award for Excellence.
In 2006, Martinez was named a National Heritage Fellow by the National Endowment for the Arts.
Turner Publishing (http://www.turnerpublishing.com) asked if I would consider reviewing a new book. I’m glad I agreed. Historic Photos of Alaska has just been published, a large format book of black and white photographs from the period 1867 to 1979. Dermot Cole, long-time columnist for the Fairbanks Daily Newsminer, provides the text and captions.
As a journalist, Dermot also has an interest in history (apart from his twin brother, Terrance, history professor at University of Alaska Fairbanks). Dermot Cole is the author of Amazing Pipeline Stories published by Epicenter Press in 1997, about the people and Fairbanks during the Alaska oil pipeline construction.
The perspective of Historic Photos of Alaska, is for those readers outside Alaska. That is, this is a pictorial history of Alaska as part of “America”. [Through no fault of this book, many in the US will still consider Alaska as a foreign body, along with New Mexico.]
The photos are arranged by time periods, from purchase to statehood– 1867-1905, 1906-1919, 1920-1940, and 1941-1979. These periods represent significant periods of US and Alaska relations. The orientation is a deliberate effort to stand apart from the usual Alaskana picture books. Another significant difference in this book is the choice of rarely seen photos and not the ubiquitous ones. The photos are reproduced with sufficient quality to review again and again and see something new each time.
Readers can follow themes such as regional changes (southeast Alaska also known as the Northwest Coast compared to Nome in northwest Alaska) and transportation. However, other themes can be chosen by readers according to personal interest.
Most of the dogs are Alaska huskies (freight variety), such as ones on pages 44 and 55 and in harness, page 58. However, the team on page 67 is actually part of a Saami family (reindeer herders originally from Scandinavia. Note the hats and boot toes.) The harness setup is very different from that of the Eskimo family team on page 128. There are also sporting dogs (early 20th century conformation) such as the one on page 92 belonging to Jim Haly. Look carefully. The dog has just spotted another dog out of view, and kicked up a cloud of dust with his hind legs.
Even on the frozen tundra of Nome (page 111) and sprouting ever more branches over time in populated areas such as Cordova page 120 and Fairbanks page 151.
One way to trace the influence of the military in Alaska is through men’s hats in the photos. Since Territorial days, the military has been a significant economic and development force in Alaska. Much of the early geological studies and geodetic surveys were military. World War II and then the Cold War continued the inflow of money and people. Photos from pages 168 to 180 show differing aspects of building the Al-Can or Alaska Highway and the later battles of Attu and the Aleutians. (see related posts here on the Al-Can and the Aleutians, https://theelderlies.wordpress.com/special-projects/photo-index-cking-wwii/)
Everywhere. The curiosity of Edwardian women’s fashion in open-air fish camp (useful against mosquitoes I suppose); the plank streets (for cars and horses) 400 miles from the nearest highway; even a Piggly-Wiggly store outside of the South.
Dermot Cole avoided the shop worn stash of Alaska photos. However, the next to last photo, page 197, is of the oil pipeline’s zigzagged engineering (to avoid temperature stresses) up the North Slope and over the Brooks Mountain Range. It’s a clever homage to the iconic Klondike gold rush photo of the future miners traipsing up the Chilkoot Pass.
I do have some quibbles with the book. There is an amazing variety of horses depicted but no photos of cows at Creamer’s Dairy in Fairbanks (I like the image of the wood stove chimney peeking out the milk truck to keep contents from freezing at 40 below).
More importantly, an outline map of Alaska is needed, with the places of photos identified.
The southwest of Alaska is mostly excluded. Considering that most folks in or outside Alaska believe everyone lives in an Eskimo igloo, it would also be helpful to include a map of languages/cultural regions in the state. Most readers will not be aware of the significance of the temporary, river going, hide boat depicted on page 44 built by the Athabascan Indian trapper to bring his skins to market. Compare with the more permanent skin boat built by Iñupiat Eskimo marine hunters on page 103. I already noted the Saami family.
The period of the first half of 1919 is missing although extremely important in the demography and history of non-urban Alaska. Upwards of 80% to 100% of people in some communities died during the pandemic of the “Spanish Flu”. The Jesse Lee Home (I ran across this recently published history) was one of several that cared for orphans left behind (those that survived long enough for help to reach them).
A suggested reading list would be nice, including Steven Langdon’s 1993. The Native People of Alaska. Anchorage, AK : Greatland Graphics. ISBN: 0936425172 9780936425177 OCLC: 27405205
A great companion volume would be John S. Whitehead’s 2004. Completing the Union: Alaska, Hawaii, and the Battle for Statehood. Albuquerque : University of New Mexico Press. ISBN: 0826336361 9780826336361 082633637X 9780826336378, OCLC: 55665367
This book is not supposed to be a comprehensive pictorial history. Cole did an amazing job just to make a selection from all the possibilities and put together such an enjoyable book.
[Dermot Cole. 2008 Historic Photos of Alaska. Nashville: Turner Publishing Co.
# ISBN-10: 1596524243
# ISBN-13: 978-1596524248
# LoC 2007938665
Hardcover: 216 pages, Language: English, Product Dimensions: 10.2 x 10.1 x 1 inches, list price $39.95]
By DON PACE | Associated Press, August 28, 2006
LAS VEGAS, N.M. (AP) – Esther Martinez was born the year the Titanic sank and New Mexico became a state.
Her American Indian name is P’oe Tsawa, or Blue Water, the name her friends and family call her. Martinez, 94, is a renowned storyteller from Ohkay Owingeh Pueblo. …
Binford said her mother has written many storybooks, wrote the Tewa dictionary which is still in use in Tewa speaking pueblos, and numerous curriculum guides for the bilingual education program.
Martinez will be honored with the National Heritage Fellowship Award in Washington, D.C. on Sept. 12 for her work in preserving the Tewa language.
Tragically, Ms Martinez was killed by a drunk driver on 16 September 2006, as she was driven home from the return flight from DC.
Esther Martinez was known for her career in education, which didn’t begin until she was in her 50s. A mother of 10, she served as Ohkay Owingeh’s Tewa instructor and director of bilingual education for more than 20 years.
…Among Blue Water’s many recognitions are a Living Treasure Award from the state of New Mexico, the Indian Educational Award for Teacher of the Year from the National Council of American Indians and the New Mexico Arts Commission Governor’s Award for excellence and achievement in the Arts…. She was a major conservator of the Tewa language, teaching her native language from 1974 to 1989 at schools in Ohkay Owingeh, formerly known as San Juan Pueblo. …She also helped translate the New Testament of the Bible into Tewa and compiled Tewa dictionaries for pueblos that have distinct dialects of the language, the NEA said.
Since 1988, Esther Martinez told her stories in English to non-Tewa audiences through Storytelling International.
More recently, she was presented an honorary Bachelor of Arts in early education by Northern Community College in Espanola….
For more background on Martinez, check out the following link:
Also, an audio version of stories can be found at the National Endowment for the Arts website:
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