Search Results for 'Octogenarian'

Todd Palin’s grandmother

A good article to read, especially this time of this year.
vuee

Yup’ik ties give Palins unique Alaska connection
NATIVE: Grandmother on Todd’s side calls the governor a ‘special gal.’ By TOM KIZZIA

Lena Andree, Todd Palin's grandmother, Sarah Palin's in-law

Lena Andree, Todd Palin's grandmother, Sarah Palin's in-law

Published: October 19th, 2008 11:20 PM
Last Modified: October 19th, 2008 10:04 AM

HOMER — Like many Alaska Natives of her generation, Lena Andree, Todd Palin’s 87-year-old Yup’ik grandmother, grew up living between two worlds. [read more]
http://www.adn.com/news/alaska/story/561419.html

For more on Todd Palin, Sarah Palin, and rural Alaska, Todd Palin, Sarah Palin’s husband, and rural Alaska living


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Why blog? Who, me?

Lorelle VanFossen who advocates for blogs as accessible tools (and not as look-at-me! toys) tells this interesting story of another Tolstoy’s Bicyclist. Click below to read the entire post and then visit her other work.

When a friend turned 80, she announced that she was going to buy her first computer. I asked her what she was going to do with it. She didn’t know. “Everyone was talking about it, so I thought I should get one to see what all the fuss is about. Now that I have one…” I could see her mind grinding away at the possibilities as she confronted this more-than-a-television thing….

A woman who once traveled by horse and buggy and lived the first 10 years of her life without electricity wasn’t going to let anything stop her now, not even the learning curve of new technology. […]
http://lorelle.wordpress.com/2007/06/04/are-you-blogging-your-passion-or-blogging-to-blog/

[see earlier posts, Blog readers feedback needed]

Add this to Bookmarks:

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Mary Ann Sundown on YouTube

Mary Ann Sundown (click to read previous) and her sister have a video on YouTube, courtesy of her son, from a recent basketball tourney intermission.

If the video doesn’t play well in the viewer below, try going directly to the site (I usually have better luck at “Gootube” itself)–


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Dr. Lydia T. Black

Dr Lydia T. Black, at Kenai Fjord, July, 2002 by grandson, Andrew McEvoy

Dr. Black survived Stalin, forced labor under the Nazis, refugee status, and never suffered fools, the pompous, the bully, nor laziness or sloppy scholarship. She was fond of cats, dogs, children, and those needing a friend in a strange land.

The following is summarized from documents at Lydia T. Black 1925 to 2007 and from the Kodiak Daily Mirror

Widowed with young children at 44, she went to college and finished her BA and MA in two years and her Ph.D. in another two years.

She studied at Northeastern University and Brandeis University in the Boston area before receiving her doctorate from the University of Massachusetts Amherst. She joined the faculty of anthropology in 1973 at Providence College in Rhode Island. She moved to Alaska in 1984 as Professor, University of Alaska Fairbanks, whence she “retired” in 1998.

She continued her work in Kodiak, where she helped translate and catalogue Russian archives of St. Herman’s Seminary. The Orthodox Church in Alaska recognized her contribution by awarding her the Cross of St. Herman.

She wrote at least 66 more books and articles appearing in publications as diverse as Natural History, Arctic Anthropology and Studies in Soviet Thought and was a contributor to various exhibits and conferences on the Arctic, including the Library of Congress’ Meeting of the Frontiers, the New York Museum of Natural History’s Jesup Centenary Congress and the Smithsonian Institution’s Crossroads of the Continents.

One of her best-known books, “Aleut art — Unangam aguqaadangin” is a collection of beautifully photographed and carefully documented art made by Alaska Natives of the Aleutian Islands. Another, “Russians in Alaska, 1732 to 1867,” was published in 2004, the year Lydia turned 79.

In 2001, Russia awarded her the Order of Friendship, honoring her contribution to promoting cross-cultural understanding between Russia and America. She received the Alaska Anthropological Association’s Lifetime Achievement Award in 2000 and the Alaska Governor’s Lifetime Achievement Award for the Humanities in 2005.

Lydia was born in Kiev, where her grandmother came to live with the family. Her grandmother instituted an educational regimen for her which included two days per week of speaking Russian, two days per week of speaking French and two days per week of speaking German. On Sundays, the family could relax and speak Ukrainian. It was decreed that Lydia would study English in school. Lydia’s grandmother would take her to the ‘secret church’, hosted by three elderly women – the KGB eventually did arrive to arrest them.

Lydia’s father was executed when she was eight years old. At 16 (1941) her mother died of TB. Lydia was picked up into forced labor for Germany. At war’s end, Lydia was in Munich and got a job scrubbing toilets in American officers’ quarters. They realized Lydia could speak six languages (she had learned Polish during the war) so she became a translator at the UNRRA’s displaced children’s camp.

Lydia met and married Igor A. Black. They then emigrated to the U.S. in 1950. Igor became a thermodynamics engineer whose work on the Apollo Mission was officially commemorated by NASA. Lydia was a full-time wife and mother. Suddenly Igor died in 1969, leaving Lydia alone with three teen-aged daughters and a toddler. With her older daughters’ consent, Lydia returned to school as a full-time college student.

Dr Black died in Kodiak, AK, with family, friends, Orthodox services, and the feline sibling companions Masia and Vasia present. Masia, brother Vasia, and companion human Lydia Black
Masia, faithful guardian during Lydia’s illness would wake Lydia in the middle of the night, to great complaint. However, Masia seemed to be sensing something physically awry in Lydia’s breathing while asleep and was waking her to “reset” her. Masia would reach over and: Slap-slap-slap, at which point Lydia would sputter and tell the cat to stop it. [Click on small picture to enlarge.]

Anthropologist Lydia Black Dead at 81
Casey Kelly, KMXT

KODIAK, AK (2007-03-13) Anthropologist Lydia Black, author of many books on Alaska Native culture and Alaska history, died Monday morning of liver failure at her home in Kodiak. She was 81. © Copyright 2007, apti

audio file (mp3 format), click to play or right click to download and save.


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Pablita Velarde exhibition

Ms Velarde’s work, like Ms Martinez’
https://theelderlies.wordpress.com/2006/09/18/american-indian-linguist/ remained controversial even late into their lives for many people [a sign of living tradition].

David Collins | For The New Mexican, February 19, 2007

A yearlong exhibition that opened Sunday at the Museum of Indian Arts and Culture memorializes Santa Clara Pueblo artist Pablita Velarde the way she wanted to be remembered.

“I want the Earth to remember me through my works,” Velarde says in a DVD presentation that offers museum guests a posthumous first-person explanation of her work.

A collection of 58 paintings from the 84 works that Bandelier National Monument officials commissioned Velarde to produce between 1939 and 1945 went on display on Museum Hill. The collection is recognized as a premiere documentation of Pueblo life at that time. …

“It was because of the WPA that many artistic traditions survive today,” museum director Shelby Tisdale said.

Born in 1918 at Santa Clara as Tse Tsan, or “Golden Dawn,” Velarde’s father sent her to St. Catherine Indian School in Santa Fe when she was 5. In the eighth grade, she transferred to Santa Fe Indian School. There, she studied with Dunn, who was renowned for training a generation of American Indians for careers in art.

At the Cerrillos Road school, Velarde’s art developed in a direction that defied tradition, even as she documented and interpreted the traditions she learned from elders. …

Velarde’s work for Bandelier includes traditional motifs but relies on illustration styles and materials typical of the era. Later in her life, Velarde experimented with natural media until she perfected her own rendition of media used in ancient petroglyphs. Velarde called them earth pigments.

By her own account, Velarde battled a stigma as a woman working in a medium traditionally reserved for men until 1953, when she became the first woman to receive the prestigious Grand Purchase Award from the Philbrook Museum of Art in Tulsa, Okla.

Tisdale said the Museum of Indian Arts and Culture started negotiating an exhibit of Velarde’s work for the Bandelier monument a few months before her death Jan. 10, 2006, at age 87.


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